Verified WAEC 2018 Literature in English (Drama and Poetry) Answer May/June Expo - Naijaray
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Verified WAEC 2018 Literature in English (Drama and Poetry) Answer May/June Expo

WAEC 2018 History ANSWER

Verified WAEC 2018 Literature in English Drama and Poetry ANSWER
YOU ARE TO ANSWER ONE QUESTION FROM EACH SECTION

No 2)
Santigi is the king of the village of mando. He is a good and just king who rules his people well. He is an imperial king. He is the father of kindo. He is deceived by maligu to support the strangers coming to the village. He easily first people and that is why maligu capitalize on that to deceive him.he is highly respected as a king of mando, he counts on white heads promises that he will establish school to teach his people. He feels happy that his people will soon know how to read and write.
As an importal king, he bruished kindo, his son when he commits murder. This rare traits is hardly found these days among Kings. His interest as a king is for the village to be peaceful and progressive. This is a mark of good leadership. He is a quintessence of good leadership importial and truth.
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8)
Tony Lumpkin
son of Mrs Hardcastle by her first husband (Mr Lumpkin) and stepson to Mr Hardcastle. He is a mischievous, uneducated playboy and a very consumptive figure; a fat, ale-drinking young man who has little ambition except to play practical jokes and to visit the local tavern whenever be has a mind; frightens the maids and worries the kittens. Proves to be good-natured and kind despite his superficial disdain for everyone. do Mrs Hardcastle has no authority over Tony, and their relationship contrasts with that between Hardcastle and Kate.
Tony takes an interest in horses, “Bet Bouncer and especially the alehouse, where he joyfully sings with members of the lower-classes. When Tony comes of age, he will receive 1,500 pounds a year. His mother hopes to marry him to her niece, constance Neville, who is in line to inherit a casket of jewels from her uncle. Tony and Miss Neville despise each other It is Tony’s initial ception of Marlow, for a joke, which sets up the plot Tony goes to great effort to help Neville and Hastings in their plans to leave the country because he despises her.
Tony’s free-wheeling ways ofdrinking and tomfoolery is probably because of the huge inheritance that awaits him when he comes of age.
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(9)
Use of Contest:
Both phematically and structurally the poem makes use of contrast. The main idea in the poem is developed around two contrasting musical instruments.
These are the jungle drums associated with Africa and the piano which is identified with Europe. They are used symbolically to represent the different countries of people from the geographically entities. The one is simple and nature while the other is sophisticated but complicated.
We all told one is “waiting” while the other speaks or associate with “pulsing” .
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10)
The mood is gloomy and sober with a corresponding tone of lamentation and pessimism. There appears to be a shift in tone in the last stanza as he expresses hope but he ends the stanza on a pessimistic note.
As a result of the many years of failed governance, the country experiences all kinds of social problems like violence, robbery, insurgence, kidnapping thus becoming a sabre-toothed tiger/a giant hawk . The youths and elder statesmen refrain from agitation for fear of being persecuted or repressed by government: While infants shudder home/the grizzled ones snatch their gut/from bayonets of tribulation/halting venturous walk at dusk .
In the last stanza, while the poet looks forward to a generation that will take the nation out of its hopeless state toward the shore of possibilities, his hope is threatened by the ravenous nature of the ruling class: The land lies patiently ahead/ awaiting in ambush , ready to devour the future change- agents.
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(11)
Death is presented by the poet as a voyage in crossing the bar. A voyage is a means of transportation from one location to another or from one place to another. The poem talks about passage to eternity. Death is an inevitable factor in human existence and it causes when it comes. A means of transportation or voyage means that one is at one location and is being taken to another place. Man(all humans) are on earth. A temporary location from where they will pass to eternity. The means of pass to eternity..”crossing the bar” is through death which is the voyage. The poet imagines his death at sunset as the call of nature comes. This sunset and evening which he maintains in the first stanza are symbols of old age when the to be transported should expect his/her voyage to the other location where he/she hitherto has never been.
The poet sees death as an ultimate means for this voyage which cannot be underscored. Though he emphasizes that when he embarks, may there be no sadness of farewell. He does not ask of hues and cries because he knows that through this voyage called death he will meet his saviour optimistically. This is captured in the last two lines of the poem.
…I hope to see my pilot face to face
When I have crossed the bar
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12)
-Language and tone-
i)The instinctive inclination of the child to learn is suggested by learning itself taking place in a ‘bower’, a natural structure. This also suggests that children learn from nature, from their daily living
ii)This contrasts with the unnatural character of the school. The oppressive nature of education is highlighted by emphasising the vulnerability of the child and its associated metaphors of bird and plant: ‘little ones’, ‘drooping / droop’, ‘worn thro’, ‘tender’
iii)The child’s unfettered life is associated with words of energy and pleasure: ‘love to rise’, sing’, ‘sweet’, ‘joy’, ‘youthful spring’

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-A child’s perspective-
i)The content of this poem seems to be from the standpoint of an innocent child. However the dictionand style are quite sophisticated. The speaker uses expressions one might expect in eighteenth century poetry, for example, ‘The distant huntsman winds his horn’ and ‘learning’s bower’.

-rhetorical devices such as-
i)Extended rhetorical questions
ii)Exclamation and apostrophe (‘O!father and mother’)
iii)Repeating a pattern three times.


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    17/04/2018 at 7:58 am

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Speaking on the importance of sex in a relationship during a recent chat with Sunday Scoop, Agbor said,

“To some people, sex is associated with stability because it increases the bond and maintains a level of stability. As for me, I believe that sex is overrated in a relationship though I stand for sex before marriage with a good reason. I need to test my ‘goods’ so I don’t end up with something inadequate. Cheating is a no-no for me. However, in a relationship, getting to know your partner doesn’t necessarily have anything to do with sex. I prefer to bond mentally and intellectually. I know my lover for who he truly is. Sex gone bad can actually end a relationship before you even get to know the real person.”

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Governor Ajimobi pays condolence visit to the family of Iyalode of Ibadan who died two weeks to her 94th birthday

Aminat Abiodun, the iyalode of Ibadan, Oyo state capital, died in the early hours of Saturday Dec 8th barely two weeks to her 94th birthday on December 24.

Abiodun was the sole female representative in the 10-member advisory council of the olubadan of Ibadan. Following the death of her predecessor, Wuraola Akintola, Abiodun was installed as the 13th iyalode on October 19, 2007.

Abiola Ajimobi, Oyo state governor, has described the late Iyalode as a “titan” and “colossus who has made her mark in the sand of time”.

He said: “Let me on behalf of the people and government of Oyo State extend condolence to the nucleus family of Mama. By tradition and relationship, Mama was my mother.

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I knew mama since I was like nine years old and she was an exemplary mother, very elegant, very beautiful. She had presence both in character and in carriage. She epitomised mobility. She epitomised elegance and consequently became the queen of Ibadanland, if you like Queen of women if that is accepted. She rose through the ranks and paid her dues. She was successful in all ramifications.

So for me I think it’s the passage of a titan of Colossus who has made her mark in the sand of time. I think for me it’s a great loss but let’s take solace in the fact that she lived well, left good children, left me, left us.”
The governor said the ancient city of Ibadan will forever remember “the irreplaceable” Abiodun who will be buried on Sunday.

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‘Stop using my pictures on sourvenirs, I am not God’- Pastor Adeboye tells his members

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The clergyman gave the warning on Friday December 7th at the ongoing annual Holy Ghost Congress of the church holding at the Redemption Camp, Lagos-Ibadan Expressway. He said it had come to his notice that some members of his church have started seeing him as God that they use his photos and that of his wife on any of their materials. He appealed to them to stop it as he does not want to incur the wrath of God

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“It has been brought to my notice that people are using my picture and that of my wife on key holders, calendars, books and other souvenirs. This is wrong and anyone found with such materials should be arrested and reported to the police. I am not God. I did not send them. I have nothing to do with those materials. I am an ordinary man of God. God will never share his glory with any man. I am not ready to die. Devil, I am not ready to go.

If at any time, God is sensing that a man is trying to share his glory, the man is dead. If you find anyone selling anything whatsoever with my picture or my wife’s, report them to the police immediately.” he said
On why he was forced to publicly call them to order, the clergyman said that recently a woman bought a key holder with his picture and his wife’s inscribed on it and gave it to her child and the child began to eat the key holder and in no time, the picture pasted on the key holder removed and surprisingly what they found was the picture of another tele evangelist, Prophet T. B Joshua.

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“I know you all know what that means. Please stop and cooperate,” he pleaded.

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